Our seventh A&S Research Paper comes to us from Baroness Charitye Dale, of the Barony of Settmour Swamp. She examines a question that would have affected our personas practically every single day – how did people manage before toilet paper? (Prospective future contributors, please check out our original Call for Papers.)
Life Before Toilet Paper
There are some things in our society that are so basic, so integral to our lives that we cannot imagine going without. Toilet paper is one of these items. Since 1857, when toilet paper first became commercially available, we have used it to cleanse after using the bathroom. This begs the question; what did people use to clean themselves before toilet paper? This work will provide an overview of what people used to cleanse themselves after defecating in Rome, China, Japan, India, the Islamic states and various areas of Europe between 400 C.E. and 1600 C.E.
Buddhist Precepts for Monks in India
Islamic Precepts for Worshippers
We begin in Rome, in the communal toilets adjacent to the city’s bathhouses. These communal bathrooms were semi-circular or rectangular rooms containing long benches along the walls, with individual round spaces carved into them. Running water flowed underneath them to wash away the waste. According to William E. Dunstan in his book Ancient Rome, “Public latrines, though often lavishly decorated with statuary and singing fountains, proved dimly lit and poorly ventilated. They became overcrowded retreats for the unprivileged living in multistory tenements lacking toilets.” 
Lucius Annaeus Seneca, in his series of letters known as Moral Letters to Lucilius references a sponge affixed to a stick as being used for cleansing after defecating. In his 70th letter, he relates a tale of suicide in which this implement, commonly referred to by scholars as a spongia, played a pivotal role. “A captured German, who was making ready for the morning exhibition, withdrew in order to relieve himself, the only thing he was allowed to do in secret and without the presence of a guard. While so engaged, he seized the stick of wood, tipped with a sponge, which was devoted to the vilest uses, and stuffed it, just as it was, down his throat…” To date, there appears to be no other specific reference to the spongia in ancient text.
Sources speculate that the spongia would be stored in either a bucket of salt water, or would be placed in front of the public toilet in a stream of running water that ran in front of the commode in communal bathrooms. These spongia were used by everyone who utilized the public toilets.
The Roman elite used chamber pots or toilets within their own homes instead of using the communal commodes whenever possible. Instead of the spongia, it is conjectured that they cleansed with rosewater and soft wool while in their homes.
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Buddhist Precepts for Monks in India
We move from Rome to India, where Buddhist monks were fastidious about cleanliness. So fastidious, in fact, that they had very particular rules regarding the use of the bathroom. These rules are outlined, in detail, in early versions of the Vinaya Pitaka, the Buddhist canonical for monks. Each of the seventeen rules were to be followed each time one used the toilet facility.
- One should not defecate outside of the cesspool.
- While standing outside, one should clear his throat.
- Anyone sitting inside should also clear his throat.
- Having put aside the (upper) robe on a bamboo pole or a cord, one should enter the place properly and unhurriedly.
- One should not pull up one’s lower robe before entering.
- One should pull up one’s lower robe while standing on the toilet shoes.
- If the place is splattered it should be washed.
- One should not groan or grunt while defecating.
- One should not wipe oneself with a rough stick.
- One should not drop the wiping stick into the cesspool.
- If the basket for wiping sticks is full, the wiping sticks should be thrown away.
- One should then cover oneself (with one’s lower robe) while standing on the toilet shoes.
- One should not leave hurriedly.
- One should not leave with one’s lower robe pulled up.
- One should pull it up while standing on the rinsing-room shoes.
- One shouldn’t make a smacking sound while rinsing.
- One should not leave any water remaining in the rinse vessel.
Further evidence to the Buddhist doctrine of cleansing after defecation is found in an anecdote within their guidelines for monks which tells a story of the consequences of not rinsing oneself after defecating:
“Now at that time a certain bhikkhu, a brahman by birth, didn’t want to rinse himself after defecating, (thinking,) ‘Who would touch this vile, stinking stuff?’ A worm took up residence in his anus. So he told this matter to the bhikkhus. ‘You mean you don’t rinse yourself after defecating?’ (they asked). ‘That’s right, my friends.’ Those bhikkhus who were of few wants … criticized and complained and spread it about, ‘How can a bhikkhu not rinse himself after defecating?’ They reported this matter to the Blessed One…”
The monks utilized what they referred to as a wiping stick to scrape feces after defecating. The stick was smooth and slightly rounded, and was used to remove large pieces of feces before the monks rinsed themselves with water.
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Islamic Precepts for Worshippers
Buddhism is not the only religion that has strict rules about personal hygiene. Worshippers of Islam had similarly stringent requirements for cleanliness. The Qur’an is adamant about personal hygiene, which is why it is not surprising that Muslims also had very specific rules when it came to cleansing after defecation. Abu Hureyrah, companion to the prophet Muhammad, narrated many edicts to the followers of Islam; cleansing after defecation included, between 590 and Muhammad’s death in 632 C.E. “When any one of you goes to the Gha’it (toilet to defecate), let him take with him three stones and clean himself with them, for that will suffice him.” He also stated, “I never saw the Messenger of Allah come out of the toilet without first (cleansing himself) with water.”
Rules, based on the narrations of Abu Hureyah, are outlined in Qadaa’ Al Haajah. A redacted set of these rules is itemized below.
- When entering the toilet, one should say the A’udhu (isti’adha) and Basmala and then recite a prayer.
- When entering the toilet, one should not have in one’s hand anything on which the name of Allahu ta’ala or any verse of the Qur’an al-karim is written.
- One should enter the toilet with one’s left foot and exit with one’s right foot.
- One should recite the prayer “Alhamdu-lil-laa-hil-la-dhi adh-haba ‘a-nil a-dhaa wa ‘a-faa-ni” when exiting the toilet.
- After cleaning one’s private parts, one should cover them immediately.
- One should neither face the Qibla nor turn one’s back toward it while urinating or defecating.
- One should remove the feces on one’s anus with one’s finger and wash one’s hand. If there are still traces of filth, one should wash them with water.
- One should dry one’s private parts with a cloth after washing them.
- One should not look at one’s private parts or spit into the toilet.
- One must not urinate into any water, on a wall of a mosque, in a cemetery, or on a road.
- Cleaning the private parts with stones and similar materials is an acceptable substitute for cleaning them with water.
One will note that the process of cleaning oneself after defecating is specifically addressed. The utilization of one’s own hand appears to be the preferred method, followed by rinsing and washing the hand.
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The Japanese, like the Indian Buddhists, used sticks to clean themselves after defecating. Flat, rounded sticks, called chu-gi, were uncovered in ancient cisterns dating as far back as 750 in the ancient Japanese capital of Nara. During what is called the Nara Period, between 710 and 784, the capital had 10-15cm trenches dug and water diverted through them, making a drainage system. Citizens would squat over these trenches, with a foot on each bank of the trench to urinate and defecate; the waste being washed away from the city. The dirty sticks would be washed in the running water, and retained for future use, or dropped in the trench for disposal.
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In Western Europe, materials available for sanitation varied based on your wealth and social standing. It is conjectured that rags were used throughout Europe and were the most common materials used for anal cleansing. Ronald H. Blumer states his work entitled Wiped: The Curious History of Toilet Paper that clothing too threadbare to be worn would be utilized for anal cleansing repeatedly until it was no longer fit for that purpose as well. Archeological digs under monasteries in Europe have found remnants of the tattered, holey rags used by monks and nuns for toilet purposes. Finer wools and linens worn by the elite were used for their sanitary needs once they were no longer suitable to be worn as clothing.
Not everyone used rags, however. In the household records of Duc de Berry in 1400, for example, there is reference to quantities of flax and hemp being purchased in a raw, unspun state for the express purpose of anal cleansing. And though few household records like these have survived, literature has. Toilet humor–also known as scatological humor–is not a wholly modern notion. La vie de Gargantua et de Pantagruel, written by François Rabelais between 1532 and 1564, was full of scatological humor. Chapter 1.XIII, “How Gargantua’s wonderful understanding became known to his father Grangousier, by the invention of a torchecul or wipebreech” is a perfect example. This chapter of the famous work is solely dedicated to the discussion of anal wiping:
“I have, answered Gargantua, by a long and curious experience, found out a means to wipe my bum, the most lordly, the most excellent, and the most convenient that was ever seen. What is that? said Grangousier, how is it? I will tell you by-and-by, said Gargantua. Once I did wipe me with a gentle-woman’s velvet mask, and found it to be good; for the softness of the silk was very voluptuous and pleasant to my fundament. Another time with one of their hoods, and in like manner that was comfortable. At another time with a lady’s neckerchief, and after that I wiped me with some ear-pieces of hers made of crimson satin, but there was such a number of golden spangles in them (turdy round things, a pox take them) that they fetched away all the skin of my tail with a vengeance. Now I wish St. Antony’s fire burn the bum-gut of the goldsmith that made them, and of her that wore them! This hurt I cured by wiping myself with a page’s cap, garnished with a feather in the Switzers’ fashion.
“Afterwards, in dunging behind a bush, I found a March-cat, and with it I wiped my breech, but her claws were so sharp that they scratched and exulcerated all my perinee. Of this I recovered the next morning thereafter, by wiping myself with my mother’s gloves, of a most excellent perfume and scent of the Arabian Benin. After that I wiped me with sage, with fennel, with anet, with marjoram, with roses, with goud-leaves, with beets, with colewort, with leaves of the vine tree, with mallows, wool-blade, which is a tail-scarlet, with lettuce and with spinach leaves.”
By the end of his diatribe, there is seemingly nothing that the young man won’t use. In fact, when he comes to wiping with paper, he has this to say, “Who his foul tail with paper wipes, Shall at his ballocks leave some chips.”
Though a humorous work of fiction, it does provide insight to what might have been used for anal cleansing. The author is clearly utilizing the absurd in the name of his art, but it is not unreasonable to take grains of truth from the document. It is quite likely that leaves, moss, straw, discarded pieces of clothing, etc. would have been utilized by all walks of life depending upon their region and the materials available to them.
It is suggested in numerous works on the subject that leaves, moss, shells, and the like would have been used for cleaning after defecation, though none of these works have been able to provide evidence to support their assertions. It is not unreasonable, however, to make such a conjecture. A soft leaf, unspun wool, and straw would have proved to be useful if no other means of cleansing were available.
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While their Western counterparts were using leaves, rags, or sponges soaked in saltwater, and other areas of Asia were using sticks to clean their anuses, the Chinese were manufacturing paper to address their sanitary needs. There is little written on the invention, manufacture, and use of the predecessor to the modern toilet paper, but there is mention of paper being used in the eliminatory process as far back as the first century. Joseph Needham, in his collection of works entitled The Science and Civilisation of China, cited that the Chinese used paper made from rice straw for sanitary purposes. Chinese scholar Yan Zhitu stated in 589 that “paper on which there are quotations or commentaries from Five Classics or the names of sages, I dare not use for toilet purposes.” Additionally, an Arab explorer during the Tang Dynasty, is noted as having stated “They [the Chinese] are not careful about cleanliness, and they do not wash themselves with water after they have done their necessities, but they only wipe themselves with paper” in his memoirs detailing his travels to China.
The Chinese eventually began manufacturing a specific type of paper to use after defecation, known as tshao chih. According to Chinese records maintained by the Imperial Bureau of Supplies, over 720,000 sheets of tshao chih were manufactured in 1393 alone. The imperial family, however, received “…15,000 sheets, three inches square, light yellow, thick but soft, and perfumed.” In fact, the use of tshao chih was so prevalent, Zhejiang Province (aka Chekiang Province) alone used ten million packages of 1,000 to 10,000 sheets in 1393 for its population of 2,138,225.
Until the 19th century, paper was made exclusively by hand, and therefore, was more expensive to procure. It would have been more cost effective to use materials that were readily available, such as leaves and old rags instead of paper. As paper became easier and less expensive to manufacture, its use for cleansing after defecating became more common and eventually took its place as the preferred method for cleaning in most parts of the known world. Today it is estimated that modern Americans use approximately 100 rolls of toilet paper per year. With nearly 390,000,000 people in the US, Americans use 39,000,000,000 rolls of toilet paper each year. How things have changed! Tune in next week for my special on beard upkeep and culture around the world, be sure to visit as we will be going over some of the best beard oils reviewed.
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Bennett, Howard. “EVER WONDERED about the history of toilet paper?” The Washington Post (2009): 1-2. Accessed 10/27/2014.
Bhikkhu, Thannissaro, ed., The Buddhist Monastic Code II. Thanissaro Bhikkhu, 2001.
Blumer, Ronald, H. Wiped: The Curious History of Toilet Paper. CreateSpace Independent Publishing Platform; 2nd edition, 2013
Chavez, Amy “From the ditches of nara to the Otohime, a lav story” The Japan Times (2014): Accessed 12/27/2015
Dunstan, William E. Ancient Rome. Plymouth: Rowman & Littlefield Publishers, Inc., 2011.
Guanglin Liu, William. The Chinese Market Economy, 1000-1500. Albany, NY: State University of New York Press (2015).
“>My Religion Islamic. “Islamic Toilet Etiquette” (2015): Accessed 12/28/2015
Needham, Joseph. Science and Civilisation in China, Vol. 5, Part 1: Cambridge: Cambridge University Press, 1954.
Rabelais, Francois; Translation by Sir Thomas Urquhart of Cromarty. Gargantua et de Pantagruel: 1653
Schofield, Hugh. “Filthy secrets of medieval toilets” BBC News (2003): Accessed 10/27/2014
Seneca, Lucius Annaeus. “Moral letters to Lucilius” Letter 70 : Accessed 02/15/2016
“The Hadith of the Prophet Muhammad at Your Fingertips”: Accessed 02/15/2016
“Islamic Toilet Etiquette“: Accessed 02/15/2016
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 Dunstan, William E. Ancient Rome, pg 359.
 “Moral letters to Lucilius/Letter 70”
 Dunstan, 359
Bhikkhu, Thannissaro, ed., The Buddhist Monastic Code II, pg. 108
 Ibid, pg. 107.
 Vol. 1, Book 1, Hadith 44
 Vol. 1, Book 1, Hadith 354
 “Islamic Toilet Etiquette“
 Chavez, Amy “From the ditches of Nara to the Otohime, a lav story” The Japan Times
 Blumer, Ronald, H. Wiped: The Curious History of Toilet Paper
 Rabelais, Francois, La vie de Gargantua et de Pantagruel Chapter 1.XIII
 Ibid, pg 78.
 Needham, Joseph Science and Civilisation in China, Vol. 5, Part 1
 Needham, 123
 Guanglin Liu, William The Chinese Market Economy, 1000-1500, p 13 Appendix A
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